Publication: La adaptación al exilio: circunstancia americana, patria y modernidad en José Gaos
Authors
Soto Carrasco, David
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Publisher
Universidad de Murcia, Editum
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Description
Abstract
El exilio de la guerra civil española constituye uno de los
acontecimientos
político
s
y culturales más importantes de
la
historia reciente. Así, nuestro
ensayo cen
trará su mirada
sobre la figura exiliada de José
Gaos. El filósofo
asturiano no perderá la patria con la diáspora sino que la habrá encontrado.
Su patria será la Filosofía, desde donde será posible comprender el
contenido de su concepto de “transterrado”.
Gaos rescatará desde una
modernidad filosófica iberoamericana una “filosofía de la filosofía” o una
reflexión sobre las condiciones de posibilidad de la filosofía misma. El
filósofo trasladará hacia Iberoamérica el programa orteguiano de la
salvación de la
s circunstancias formulado por Ortega en las
Meditaciones del
Quijote
. La posibilidad de Modernización para España vendría así de un
proceso in
iciado en el nuevo continente. A su modo de ver, l
as antiguas
colonias españolas habrían alcanzado un nivel de “e
uropeización” que habría
sido abortado en la metrópoli por el Franquismo
, el último trazo del
pensamiento del Imperio.
En este sentido, Gaos descubrió en México que
toda opción para España pasaba por América
y sus procesos liberales
Spanish civil war exile constitutes one of the more important political and cultural phenomena of our recent history. Thus, our essay focuses on the figure of the exile Jos é Gaos. This Asturian philosopher did not lose his homeland as a result of his exodus; on the contrary, he found it. His homeland was Philosophy, grounds which make it possible to understand the content of his concept “transterrado”. Gaos rescued a “philos ophy of the philosophy” — a reflection about the conditions of the possibility of philosophy itself — from a Latin American philosophical modernity. The philosopher moved the Orteguian program of circumstantial safeness, formulated by Ortega in Meditaciones de l Quijote , to Latin America. The possibility of modernization for Spain came from this process that originated in a new continent. The old Spanish colonies reached a level of “Europeanization” which was terminated in the cities by Franco’s regime , the last line of te thought of the Empire . In this respect, Gaos discovered in Mexico that all opportunitie s for Spain went though America and its liberal polítical processes
Spanish civil war exile constitutes one of the more important political and cultural phenomena of our recent history. Thus, our essay focuses on the figure of the exile Jos é Gaos. This Asturian philosopher did not lose his homeland as a result of his exodus; on the contrary, he found it. His homeland was Philosophy, grounds which make it possible to understand the content of his concept “transterrado”. Gaos rescued a “philos ophy of the philosophy” — a reflection about the conditions of the possibility of philosophy itself — from a Latin American philosophical modernity. The philosopher moved the Orteguian program of circumstantial safeness, formulated by Ortega in Meditaciones de l Quijote , to Latin America. The possibility of modernization for Spain came from this process that originated in a new continent. The old Spanish colonies reached a level of “Europeanization” which was terminated in the cities by Franco’s regime , the last line of te thought of the Empire . In this respect, Gaos discovered in Mexico that all opportunitie s for Spain went though America and its liberal polítical processes
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Exilio , Transtierro , Circunstancia , Modernidad , Filosofía americana , Gaos , Exile , Translanding , Circumstance , Modernity , American philosophy
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