Publication: Nacer mudéjar y morir morisco en Valladolid: contratiempos al cumplimiento
del decreto de 1502.
Authors
Villanueva Zubizarreta, Olatz
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Publisher
Sociedad Española de Estudios Medievales
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DOI
https://doi.org/10.6018/medievalismo.407061
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info:eu-repo/semantics/article
Description
Abstract
En 1502 los Reyes Católicos dictaron la pragmática de conversión obligatoria a la fe católica que
ponía fin a siglos de presencia de un Islam permitido y vivido en minoría (mudéjar) en la Corona de
Castilla. Con él desaparecían un grupo social y religioso plenamente reconocido e integrado en la
sociedad castellana, unas instituciones propias igualmente convenidas (aljama) y unos espacios de
vecindad propios (morerías) con sus edificios religiosos. En este trabajo nos proponemos contribuir
al conocimiento de este hecho histórico y de sus consecuencias a partir del análisis de lo sucedido
en la ciudad de Valladolid, por disponer de documentación inédita novedosa que arroja información
relevante sobre el tema.
In 1502 the Catholic Monarchs enacted the decree of compulsory conversion to the Catholic faith, a decree that put an end to the secular presence of an Islam that was allowed and lived in minority (as Mudejares) in the Crown of Castile. The decree meant the disappearance of a social and religious group fully recognised and assimilated in Castilian society, which had their own agreed-upon institutions (aljama), neighbourhoods (morería), and religious buildings. The present work purports to further our knowledge of this historical fact and of its consequences, by analysing what happened in the town of Valladolid, since we have new, unpublished documentation that provides significant information on this issue.
In 1502 the Catholic Monarchs enacted the decree of compulsory conversion to the Catholic faith, a decree that put an end to the secular presence of an Islam that was allowed and lived in minority (as Mudejares) in the Crown of Castile. The decree meant the disappearance of a social and religious group fully recognised and assimilated in Castilian society, which had their own agreed-upon institutions (aljama), neighbourhoods (morería), and religious buildings. The present work purports to further our knowledge of this historical fact and of its consequences, by analysing what happened in the town of Valladolid, since we have new, unpublished documentation that provides significant information on this issue.
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