Publication: De la representación a la construcción de la otredad: traducir del árabe a los culguages occidentales
Authors
Soto Aranda, Beatriz
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Publisher
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DOI
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info:eu-repo/semantics/article
Description
Abstract
El interés del artículo es analizar el problema del perspectivismo en el proceso
de construcción de la identidad personal. Para ello se responde a dos
preguntas que componen el núcleo de la propuesta perspectivista: ¿qué
consecuencias
subjetivas
tiene
la
pérdida
de
referentes
valorativos
y
cognoscitivos que supone el enunciado no hay hechos, sólo interpretaciones? y
¿cómo pensar la identidad personal sin requerir la idea de un sujeto
trascendental?
Este
acercamiento
está
dividido
en
siete
responderán cada pregunta teniendo en cuenta las
partes,
consecuencias
que
del
perspectivismo para la identidad personal.
The two questions this paper deals with an approach to Nietzsche’s texts. The first one is:how can be read the Nietzsche’s sentence that there are no facts, only interpretations? And the second one is: what can be proposed instead ofthe subject to think personal identity? This approach is divided in four parts, each one answering a question and taking into account the conflict of interpretation and the ubiquity of language; the consequences of perspectivism for personal identity; the construction of identity as a half-way process between discovering and creating; and the aesthetical proposal of personal identity as an ethic option different to traditional morals.
The two questions this paper deals with an approach to Nietzsche’s texts. The first one is:how can be read the Nietzsche’s sentence that there are no facts, only interpretations? And the second one is: what can be proposed instead ofthe subject to think personal identity? This approach is divided in four parts, each one answering a question and taking into account the conflict of interpretation and the ubiquity of language; the consequences of perspectivism for personal identity; the construction of identity as a half-way process between discovering and creating; and the aesthetical proposal of personal identity as an ethic option different to traditional morals.
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