Publication: Biopolítica, totalitarismo y globalización
Authors
Campillo, Antonio
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Murcia: Servicio de Publicaciones de la Universidad de Murcia
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Abstract
Tras el fin de la Guerra Fría, han proliferado las obras que se sirven de los
estudios de Michel Foucault y de Hannah Arendt para poner en relación los
conceptos de biopolítica, totalitarismo y globalización. Primero, fueron los
filósofos húngaros Ágnes Heller y Ferenc Fehér, y luego, varios filósofos italianos
que han tenido amplio eco: Giorgio Agamben, Antonio Negri, Roberto Esposito,
etc. En este texto, cuestiono el uso que todos estos autores han hecho de esos tres
conceptos, propongo una relectura más atenta de los vínculos entre Foucault y
Arendt, y esbozo una nueva ontología histórico-política para comprender
nuestro propio presente.
ABSTRACT After the end of the Cold War, philosophical works that refer to the studies of Michel Foucault and Hannah Arendt in order to link the concepts of biopolitics, totalitarianism and globalization have proliferated. The Hungarian philosophers Ágnes Heller and Ferenc Fehér were the first ones to do so, but later, several Italian philosophers have aroused great interest, including Giorgio Agamben, Antonio Negri and Roberto Esposito. In this paper, I first discuss how these three authors make use of these three concepts; second, I propose a more considerate reinterpretation of the links between Foucault and Arendt; and, finally, I outline a new historical-political ontology to comprehend our present time.
ABSTRACT After the end of the Cold War, philosophical works that refer to the studies of Michel Foucault and Hannah Arendt in order to link the concepts of biopolitics, totalitarianism and globalization have proliferated. The Hungarian philosophers Ágnes Heller and Ferenc Fehér were the first ones to do so, but later, several Italian philosophers have aroused great interest, including Giorgio Agamben, Antonio Negri and Roberto Esposito. In this paper, I first discuss how these three authors make use of these three concepts; second, I propose a more considerate reinterpretation of the links between Foucault and Arendt; and, finally, I outline a new historical-political ontology to comprehend our present time.
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