Publication: Mesa X.-Amor y justicia en Heller y Arendt
Authors
Pérez-Borbujo Álvarez, Fernando
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Universidad de Murcia
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info:eu-repo/semantics/other
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Abstract
RESUMEN:
En la presente comunicación intentaremos dilucidar las relaciones entre ‘amor’ y ‘justicia’, tal como se
encuentra en los planteamientos de Agnes Heller y Hannah Arendt. Nos centraremos, sobre todo, en los estudios
sobre lo público y lo privado que realizó Arendt en el libro La condición humana, dialogando con su tesis
doctoral sobre el concepto de amor en Agustín de Hipona, para entender así sus análisis del totalitarismo.
A continuación expondremos las relaciones entre bien y justicia, desarrolladas por Heller en Más allá de la
justicia, haciendo alguna referencia al capítulo final de Teoría de la Justicia de Rawls. Estas relaciones nos
permitirán entender el concepto de amor elaborado por Heller, noción que incluye la idea de piedad,
perfeccionamiento propio, honestidad y, curiosamente, sentido del humor (aspecto éste claramente expuesto en
el libro The Immortal Comedy: the Comic Phenomenon in Art, Literature, and Life).
ABSTRACT We will deal the relations between ‘love’ and ‘justice’ in Heller’s and Arendt’s philosophies. We focus on the analysis about the public and private spheres that Arendt presents in the book About human condition, in which she dialogues with her doctoral thesis about the concept of love in Augustine, bishop of Hipone, in order to understand much better her position in relation to totalitarism. In second hand we expose the relations between good and justice which Heller has developed in Beyond Justice, in discussion with the last chapter of Rawls’ Theory of Justice. These relations are essential to understand the idea of love in Heller’s thought. This conception of love includes pity, honesty and, curiously, sense of humor (as we can see clearly in her book The Immortal Comedy: The Comic Phenomenon in Art, Literature, and Life)
ABSTRACT We will deal the relations between ‘love’ and ‘justice’ in Heller’s and Arendt’s philosophies. We focus on the analysis about the public and private spheres that Arendt presents in the book About human condition, in which she dialogues with her doctoral thesis about the concept of love in Augustine, bishop of Hipone, in order to understand much better her position in relation to totalitarism. In second hand we expose the relations between good and justice which Heller has developed in Beyond Justice, in discussion with the last chapter of Rawls’ Theory of Justice. These relations are essential to understand the idea of love in Heller’s thought. This conception of love includes pity, honesty and, curiously, sense of humor (as we can see clearly in her book The Immortal Comedy: The Comic Phenomenon in Art, Literature, and Life)
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