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dc.contributor.authorEncarnación-Pinedo, Estíbaliz-
dc.date.accessioned2022-09-06T07:18:31Z-
dc.date.available2022-09-06T07:18:31Z-
dc.date.issued2022-
dc.identifier.citationInternational Journal of English Studies, Vol.22 (1), 2022es
dc.identifier.issn1989-6131-
dc.identifier.issn1578-7044-
dc.identifier.urihttp://hdl.handle.net/10201/123064-
dc.description.abstractPivoting around the contrast between Jack Kerouac’s On the Road (1957) and Tim Z. Hernandez’s Mañana Means Heaven (2013), this article reopens debates about ethnic appropriation and rhetorical control in the Beat Generation. More specifically, it sets out to investigate whether the textual strategies used in Mañana Means Heaven allow ethnic minorities to escape the discursive control exerted by On the Road. Keeping in mind that Hernandez’s text acts as a counter-discursive text to Kerouac’s representation of Bea Franco (aka “the Mexican girl”) this article analyzes the different dialogues Mañana Means Heaven necessarily establishes with On the Road, which often include alliances as well as points of departure.es
dc.formatapplication/pdfes
dc.format.extent21es
dc.languageenges
dc.publisherUniversidad de Murcia, Servicio de Publicacioneses
dc.relationSin financiación externa a la Universidades
dc.rightsinfo:eu-repo/semantics/openAccesses
dc.rightsAttribution-NonCommercial-NoDerivatives 4.0 Internacional*
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/4.0/*
dc.subjectJack Kerouaces
dc.subjectTim Hernandezes
dc.subjectBea Francoes
dc.subjectMexican girles
dc.subjectEthnicityes
dc.subjectGenderes
dc.subject.otherCDU::3 - Ciencias sociales::39 - Etnología. Etnografía. Usos y costumbres. Tradiciones. Folklore::396 - Feminismo. Situación de la mujeres
dc.titleEthnicity and gender in the beat generation: Jack Kerouac and the other woman.es
dc.typeinfo:eu-repo/semantics/articlees
dc.identifier.doihttps://doi.org/10.6018/ijes.477981-
Aparece en las colecciones:2022, V. 22, N. 1

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