Publication: Ni absoluta, ni exclusiva. Una reconstrucción de la concepción de la propiedad republicano-jeffersoniana
Authors
Laín, Bru
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Publisher
Universidad de Murcia. Servicio de Publicaciones
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DOI
http://dx.doi.org/10.6018/daimon.428761
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info:eu-repo/semantics/article
Description
Abstract
Resumen: Este texto aborda la concepción de la propiedad republicana-jeffersoniana defendiendo que el principio político-filosófico que subyace a la misma es el del pacto fiduciario. Para ello se define primero la naturaleza de las relaciones fiduciarias que luego se ilustran de acuerdo a dos casos de estudio estrechamente vinculados en el republicanismo de Jefferson: el gobierno político y la propiedad. Se pretende así mostrar que su concepción republicana-fiduciaria es la que alimenta el principio de la “utilidad pública” de la propiedad privada presente todavía hoy en el constitucionalismo democrático.
Abstract: This paper addresses the Jeffersonian-republican conception of property by arguing that the political-philosophical principle that underlies it is that of the fiduciary agreement. In order to do so, the nature of fiduciary relationships is firstly defined which are then illustrated through two closely related case studies in Jefferson’s republicanism: political government and property ownership. The aim is thus show that his republican-fiduciary rationale is the one that feeds the principle of eminent domain of private property which is still present in democratic constitutionalism.
Abstract: This paper addresses the Jeffersonian-republican conception of property by arguing that the political-philosophical principle that underlies it is that of the fiduciary agreement. In order to do so, the nature of fiduciary relationships is firstly defined which are then illustrated through two closely related case studies in Jefferson’s republicanism: political government and property ownership. The aim is thus show that his republican-fiduciary rationale is the one that feeds the principle of eminent domain of private property which is still present in democratic constitutionalism.
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Citation
Daimon. Revista Internacional de Filosofía, nº 81, 2020, pp. 99-114
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