Publication: El futuro y la angustia
Authors
Bueno Gómez, Noelia
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Publisher
Universidad de Murcia
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DOI
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info:eu-repo/semantics/article
Description
Abstract
Se estudia la angustia como fenómeno
subjetivo vinculado a la soledad y el desamparo.
Teniendo en cuenta los estudios de Kierkegaard,
Heidegger y Sartre, se entiende la angustia como
un sentimiento desencadenado ante la libertad y
las posibilidades del futuro. Sin embargo, no es
la infinitud de la libertad la que está detrás de la
angustia (Sartre) sino la infinitud de posibilidades
e impotencias abierta por dos características
de las acciones humanas: su carácter imprevisto
y su irreversibilidad (Arendt). Para concluir, se
propone que construir el relato de las propias
angustias permite escapar de ellas por momentos,
aunque no definitivamente, pues mientras se
posee un horizonte de posibilidad (un futuro), se
actúa y se está sólo, éstas son inevitables.
I study in this paper the anxiety like a subjective phenomenon connected with loneliness, helplessness and uncertainty. Taking into account the studies from Kierkegaard, Heidegger and Sartre, I understand anxiety originated in freedom and the possibilities of the future. Nevertheless, I do not consider the infiniteness of freedom (Sartre) behind the anxiety, but the infiniteness of possibilities and impotences due to their unpredictable and irreversible character (Arendt). In conclusion, I propose that making a story of the own anxieties makes possible to avoid them momentarily but not definitely, because while having possibilities (future), capacity of action and loneliness, anxieties are unavoidable
I study in this paper the anxiety like a subjective phenomenon connected with loneliness, helplessness and uncertainty. Taking into account the studies from Kierkegaard, Heidegger and Sartre, I understand anxiety originated in freedom and the possibilities of the future. Nevertheless, I do not consider the infiniteness of freedom (Sartre) behind the anxiety, but the infiniteness of possibilities and impotences due to their unpredictable and irreversible character (Arendt). In conclusion, I propose that making a story of the own anxieties makes possible to avoid them momentarily but not definitely, because while having possibilities (future), capacity of action and loneliness, anxieties are unavoidable
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