Publication: Reconocimiento del cuerpo propio materno desde el cuerpo vivo extraño: construcción de un caso no clínico, de una mujer residente en un contexto marginal-urbano de la Ciudad de México, cuyo primer embarazo lo tuvo siendo púber
Authors
Díaz Soraiz, Araceli
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Escuela Internacional de Doctorado
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Monjaraz Fuentes, Paulina
Publisher
Universidad de Murcia
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DOI
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info:eu-repo/semantics/doctoralThesis
Description
Abstract
Esta investigación está cimentada teóricamente en el desarrollo fenomenológico sobre la empatía, propuesto por Edith Stein; partiendo de esta aproximación es posible fundamentar el reconocimiento del cuerpo propio desde el cuerpo vivo extraño, donde surge la posibilidad del cuerpo propio materno. El trabajo considera los siguientes dos supuestos, el primero de ellos refiere que la maternidad en la pubertad es una vivencia intersubjetiva que implica considerar a las mujeres como sujetos activos que significan psíquicamente esta vivencia; el segundo supuesto considera que la maternidad no es significada del mismo modo por las mujeres púberes, de tal manera que es una vivencia única, que se va reconfigurando a lo largo de la vida de las mujeres. La tesis aborda, mediante el método de Construcción de Caso de un objeto de estudio no clínico, la manera cómo una mujer de 48 años, después de treinta y dos años, significa su primer embarazo, cuando éste se presentó siendo púber y viviendo en un contexto marginal-urbano de la Ciudad de México. Se hace uso de la herramienta de la entrevista que, a través de la transferencia generada, propicia el hallazgo de indicios que se configuran en cuatro ejes de análisis, en torno a los cuales se realiza la construcción del caso. La escritura, derivada de la construcción del caso Porvenir, es testimonio y corolario. Es testimonio de la complejidad que conlleva hablar de un cuerpo materno puberal, debido a que convergen e interactúan diversas dimensiones constitutivas del cuerpo propio, que se sobreponen entre ellas, retroalimentándose entre sí, debido a que se trata de una constitución dinámica lo que acontece en el cuerpo propio. ¿Dónde inicia y termina una dimensión constitutiva de la persona y da paso a la siguiente dimensión? Esta es una pregunta que se puede dirigir sin duda a los objetos, a todo aquello que corresponde al ámbito del körper, así por ejemplo una flor tiene delimitada de manera clara su textura, su peso, su color o su aroma; en cambio, cuando hablamos del cuerpo propio, esta pregunta, si bien también se puede dirigir a ese cuerpo, resulta insuficiente para atender la complejidad no sólo de ese körper, sino sobretodo de ese leib del cual a su vez está constituido
This research is theoretically grounded in the phenomenological development of empathy proposed by Edith Stein. Based on this approach, it is possible to establish the recognition of one's own body from the perspective of a foreign living body, where the possibility of one's own maternal body arises. The work considers the following two assumptions: the first states that motherhood during puberty is an intersubjective experience that implies considering women as active subjects who psychically signify this experience; the second assumption considers that motherhood is not signified in the same way by pubescent women, such that it is a unique experience that is reconfigured throughout women's lives. This tesis, using the Case Construction method of a non-clinical object of study, addresses how a 48-year-old woman, after thirty-two years, expresses her first pregnancy, which occurred while she was pubescent and living in a marginalized urban context in Mexico City. The writing, derived from the construction of the Porvenir case, is both testimony and corollary. It is a testament to the complexity involved in speaking about a pubertal maternal body, due to the convergence and interaction of various constitutive dimensions of one's own body, which overlap and feed back into one another, given that what happens in one's own body is a dynamic constitution. Where does one constitutive dimension of the person begin and end, and give way to the next dimension? This is a question that can undoubtedly be directed at objects, at everything that belongs to the körper, for example, a flower has a clearly defined texture, weight, color, or aroma. However, when we speak of one's own body, this question, although it can also be directed at that body, is insufficient to address the complexity not only of that körper, but above all of that leib from which it is in turn constituted.
This research is theoretically grounded in the phenomenological development of empathy proposed by Edith Stein. Based on this approach, it is possible to establish the recognition of one's own body from the perspective of a foreign living body, where the possibility of one's own maternal body arises. The work considers the following two assumptions: the first states that motherhood during puberty is an intersubjective experience that implies considering women as active subjects who psychically signify this experience; the second assumption considers that motherhood is not signified in the same way by pubescent women, such that it is a unique experience that is reconfigured throughout women's lives. This tesis, using the Case Construction method of a non-clinical object of study, addresses how a 48-year-old woman, after thirty-two years, expresses her first pregnancy, which occurred while she was pubescent and living in a marginalized urban context in Mexico City. The writing, derived from the construction of the Porvenir case, is both testimony and corollary. It is a testament to the complexity involved in speaking about a pubertal maternal body, due to the convergence and interaction of various constitutive dimensions of one's own body, which overlap and feed back into one another, given that what happens in one's own body is a dynamic constitution. Where does one constitutive dimension of the person begin and end, and give way to the next dimension? This is a question that can undoubtedly be directed at objects, at everything that belongs to the körper, for example, a flower has a clearly defined texture, weight, color, or aroma. However, when we speak of one's own body, this question, although it can also be directed at that body, is insufficient to address the complexity not only of that körper, but above all of that leib from which it is in turn constituted.
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