Publication: Una lectura deconstructiva del régimen carnofalogocéntrico.
Hacia una ética animal de la diferencia
Authors
González, Anahí
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Publisher
Universidad de Murcia. Servicio de Publicaciones
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DOI
http://dx.doi.org/10.6018/daimon/221121
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info:eu-repo/semantics/article
Description
Abstract
En el contexto del debate contemporáneo en torno a la cuestión animal, las filosofías
deconstructivas de la subjetividad ofrecen un
camino para pensar conceptos que inauguren un
pensamiento ético y político de la animalidad.
Dado que señalan un camino abierto y diseminado,
permiten pensar la cuestión animal desde una perspectiva crítica e históricamente situada. El presente
artículo comienza con algunas consideraciones en
torno a las relaciones de poder/saber entre humanos y animales, para así proponer ciertas notas que
indaguen, a partir de una lectura crítica del régimen
carnofalogocéntrico, las posibilidades ético-políticas derivadas de la deconstrucción de la dicotomía
humano/animal.
In the context of the contemporary debate around the “question of the animal”, the deconstructive philosophies of subjectivity offer a path to think concepts that inaugurate an ethical and political thinking of animality. They allow thinking about the question of the animal from a critical and historically situated perspective, since they show an open and disseminated path. This article begins with some considerations about the power/knowledge relations between humans and animals in order to propose certain notes that inquire the ethical-political possibilities arising from the deconstruction of the human/animal dichotomy from a critical reading of the carno-phallogocentric regime
In the context of the contemporary debate around the “question of the animal”, the deconstructive philosophies of subjectivity offer a path to think concepts that inaugurate an ethical and political thinking of animality. They allow thinking about the question of the animal from a critical and historically situated perspective, since they show an open and disseminated path. This article begins with some considerations about the power/knowledge relations between humans and animals in order to propose certain notes that inquire the ethical-political possibilities arising from the deconstruction of the human/animal dichotomy from a critical reading of the carno-phallogocentric regime
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