Publication: Mi cuerpo es un arma. Las dinámicas de reconocimiento como elemento de análisis del yihadismo actual
Authors
Castro Toledo, Francisco Javier
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Publisher
Universidad de Murcia. Servicio de Publicaciones
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DOI
http://dx.doi.org/10.6018/daimon/271311
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info:eu-repo/semantics/article
Description
Abstract
Como sucede con cualquier tipo de
terrorismo, el yihadismo se caracteriza, entre otras
cosas, por una búsqueda de una audiencia general
o un reconocimiento público que dé cuenta de sus
atentados y satisfaga sus demandas político-sociales. El presente artículo pretende complementar
a las ciencias del crimen analizando desde una
perspectiva filosófica esta noción de «reconocimiento», distinguiendo dos modalidades características del fenómeno yihadista: una inmanente
frente a otra trascendente. Mientras que para la
primera se recupera las contribuciones de Tzvetan
Todorov y Axel Honneth sobre valoración de las
interrelaciones humanas, la segunda se centrá en
la búsqueda de reconocimiento divino a través de
la martirización del muyâhid en shahîd.
As happens with any kind of terrorism, jihadism is characterized, among other things, by the pursue of a general audience or public recognition that will be perceivably affected by their attacks and will, in turn, satisfy their political and social demands. This article aims to complement crime science by analyzing this notion of ‘recognition’ from a philosophical perspective, distinguishing two different modes in the jihadist phenomenon. Namely, an immanent mode, and a transcendental mode. While for the first one we use the contributions of Tzvetan Todorov and Axel Honneth on the evaluation of human relationships, the second one focuses on the quest for divine recognition through the martyrdom of muyâhid into shahîd.
As happens with any kind of terrorism, jihadism is characterized, among other things, by the pursue of a general audience or public recognition that will be perceivably affected by their attacks and will, in turn, satisfy their political and social demands. This article aims to complement crime science by analyzing this notion of ‘recognition’ from a philosophical perspective, distinguishing two different modes in the jihadist phenomenon. Namely, an immanent mode, and a transcendental mode. While for the first one we use the contributions of Tzvetan Todorov and Axel Honneth on the evaluation of human relationships, the second one focuses on the quest for divine recognition through the martyrdom of muyâhid into shahîd.
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Citation
Daimon. Revista Internacional de Filosofía, 2016, Suplemento 5, pp. 633-640
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