Publication: Mesa 6. Tradición en crisis.-Finitud y perfectibilidad. Implicaciones prácticas de la antropología feuerbachiana
Authors
Gil Martínez, Joaquín
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Universidad de Murcia
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info:eu-repo/semantics/other
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Abstract
Resumen: Asumiendo la defensa de Feuerbach de la existencia sensible como principio necesario de toda
reflexión filosófica, el propio autor, sin embargo, no elimina de su concepción materialista la dimensión
racional-espiritual, sino que la pone en concordancia con el principio antropológico de la Sinnlichkeit.
Esta concepción permite que su filosofía pueda ser considerada, acertadamente, como praxis. La cual, a
su vez, ha de entenderse dentro de los límites y posibilidades impuestos por la propia Naturaleza. En este
sentido, la relación entre perfectibilidad y finitud en el ser humano, se establece como un camino de ida y
vuelta a la propia esencia sensiblemente determinada del ser humano.
Abstract: Assuming Feuerbach’s defense of sensitive existence as necessary principle of all philosophical reflection, the author himself, however, does not remove the racional-spiritual dimension from his materialist conception, but puts it in line with the anthropological principle of Sensuality. This conception allows that his philosophy could be considered, rightly, as praxis. Which, in turn, should be understood within the limits and posibilities imposed by nature itself. In this sense, the relationship in human beings between perfectibility and finitud is set as a return way to human own essence, sensitively determined.
Abstract: Assuming Feuerbach’s defense of sensitive existence as necessary principle of all philosophical reflection, the author himself, however, does not remove the racional-spiritual dimension from his materialist conception, but puts it in line with the anthropological principle of Sensuality. This conception allows that his philosophy could be considered, rightly, as praxis. Which, in turn, should be understood within the limits and posibilities imposed by nature itself. In this sense, the relationship in human beings between perfectibility and finitud is set as a return way to human own essence, sensitively determined.
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